Master's thesis

MARXISM IN WORLD HISTORY

Contents

Introduction

1 Why we need Marxist theory

2 Understanding history

3 Class struggle

4 Capitalism—how the system began

5 The labour theory of value

6 Economic crisis

7 The working class

8 How can society be changed?

9 How do workers become revolutionary?

10 The revolutionary socialist party

11 Imperialism and national liberation

12 Marxism and feminism

13 Socialism and war

Introduction

There is a widespread myth that Marxism is difficult. It is a myth propagated by the enemies of socialism – former Labour leader Harold Wilson boasted that he was never able to get beyond the first page of Marx’s Capital. It is a myth also encouraged by a peculiar breed of academics who declare themselves to be ‘Marxists’: they deliberately cultivate obscure phrases and mystical expressions in order to give the impression that they possess a special knowledge denied to others.

So it is hardly surprising that many socialists who work 40 hours a week in factories, mines or offices take it for granted that Marxism is something they will never have the time or the opportunity to understand.

In fact the basic ideas of Marxism are remarkably simple. They explain, as no other set of ideas can, the society in which we live. They make sense of a world wracked by crises, of its poverty in the midst of plenty, of its coups d’etat and military dictatorships, of the way in which marvellous inventions can consign millions to the dole queues, of ‘democracies’ that subsidise torturers and of ‘socialist’ states that threaten each other’s people with nuclear missiles.

Meanwhile, the establishment thinkers who so deride Marxist ideas chase each other round in a mad game of blind man’s buff, understanding nothing and explaining less.

But though Marxism is not difficult, there is a problem for the reader who comes across Marx’s writings for the first time. Marx wrote well over a century ago. He used the language of the time, complete with references to individuals and events then familiar to virtually everyone, now known only to specialist historians.

I remember my own bafflement when, while still at school, I tried to read his pamphlet The 18th Brumaire of Louis Bonaparte.

I didn’t know either what Brumaire was or who Louis Bonaparte was. How many socialists have abandoned attempts to come to grips with Marxism after such experiences!

This is the justification for this short book. It seeks to provide an introduction to Marxist ideas, which will make it easier for socialists to follow what Marx was on about and to understand the development of Marxism since then in the hands of Frederick Engels, Rosa Luxemburg, Vladimir Lenin, Leon Trotsky, and a whole host of lesser thinkers.

Much of this pamphlet first appeared as a series of articles in Socialist Worker under the title ‘Marxism Made Easy’. But I have added substantial fresh material. A little of this I have lifted wholesale from two previous attempts to provide a simple exposition of Marxist ideas: Duncan Hallas’s The Meaning of Marxism and Norwich SWP’s ‘Marxist Education Series’.

One final point. Space has prevented me from dealing in this pamphlet with some important parts of the Marxist analysis of the modern world. I have included a substantial further reading section at the back.

1. Why we need Marxist theory

What do we need theory for? We know there is a crisis. We know we are being robbed by our employers. We know we’re all angry. We know we need socialism. All the rest is just for the intellectuals.

You often hear words such as these from militant socialists and trade unionists. Such views are strongly encouraged by anti-socialists, who try to give the impression that Marxism is an obscure, complicated and boring doctrine.

Socialist ideas, they say, are ‘abstract’. They may seem all right in theory, but in real life common sense tells us something else entirely.

The trouble with these arguments is that the people who put them forward usually have a ‘theory’ of their own, even if they refuse to recognise it. Ask them any question about society, and they will try to answer it with some generalisation or other. A few examples:

‘People are naturally selfish.’

‘Anyone can get to the top if they try hard enough.’

‘If it weren’t for the rich there wouldn’t be any money to provide work for the rest of us.’

‘If only we could educate the workers, society would change.’

‘Declining morals have brought the country to its present state.’

Listen to any argument in the street, on the bus, in the canteen – you’ll hear dozens of such sayings. Each and every one contains a view of why society is like it is and of how people can improve their condition. Such views are all ‘theories’ of society.

When people say they do not have a theory, all they really mean is they have not clarified their views.

This is particularly dangerous for anyone who is trying to change society. For the newspapers, the radio, the television, are all continually filling our minds with attempted explanations for the mess society is in. They hope we will accept what they say without thinking more about the issues.

But you cannot fight effectively to change society unless you recognise what is false in all these different arguments.

This was first shown 150 years ago. In the 1830s and 1840s the development of industry in areas such as the north west of England drew hundreds of thousands of men, women and children into miserably paid jobs. They were forced to endure living conditions of unbelievable squalor.

They began to fight back against this with the first mass workers’ organisations – the first trade unions, and in Britain the first movement for political rights for workers. ............