PLAN

1. The concept of morality, its constituents

2. Primitive forms of morality

3. Morality and tradition

Conclusion

1. The notion of morality, its constituents

Etymologically the term "morality" comes to the Latin word «mos» (set «mores»), which indicates the "character". Another meaning of the word - the law, rule, order. In contemporary philosophical literature on moral ethics course, a special form of social consciousness and a kind of public relations, one of the main ways to regulate human actions in society by means of rules.

Morality arises and evolves based on the needs of society to regulate the behavior of people in different areas of their lives. Morality is one of the methods available to people understanding the complex processes of social life. A root of the problem is to regulate relations between morality and interests of individual and society.

Moral ideals, principles and rules of any representations from people about justice, humanity, good, public goods, etc. The behavior of people who meet these representations appear moral, opposite - immoral. In other words, the moral that, in the opinion of people in the interests of society and individuals. That brings the greatest benefits. Naturally, these presentation varied from century to century, and besides, they were different in various layers and groups. Hence there is morality in the specificity of different professions. All of the grounds to say that morality has historic, social class and professional nature.

Broad field of morality, but nevertheless richness of human relations can be reduced to relations:

• individual and society;

• individual and collective;

• the staff and the community;

• staff and staff;

• man and man;

• Rights to herself.

Thus, the decision of questions of morality entitled not only collective but also individual consciousness: moral authority of someone depends on how correctly he understands the general moral principles and ideals of society and reflected in their historical necessity. Objectivity and exactly grounds allow self-identity, as his own consciousness, to accept and implement technical requirements, make decisions, develop rules of life for themselves and evaluate what happens. Here, mouth problem ratio will and necessity. The correct determination of the general grounds of morality does not mean an unequivocal withdrawal of his specific moral norms or principles, and direct passage of the individual "historical trend". moral activity includes not only performance, but creativity and new norms and principles, being more all meets modern ideals and ways of their implementation.

Aimless search for the exact determination of the essence of morality, it tried unsuccessfully to do even in antiquity. You can only mark a basic framework of concepts that "make" this science:

• moral activity - an essential component of morality, which manifests itself in deeds. Act, or set of behaviors characterizing individual behavior gives an idea of its true morality. Therefore, only activities and realization of moral principles and rules allow individual right to recognition in her true moral culture. Deed in turn contains three components:

1. Motive - morally conscious motivation to do or act the same motivation - a set of motives, which means the advantage of certain moral values in the choice of the individual committing an act. For example ... Two friends, employees oxygen plant, sat in the evaporator. Standing hot summer. One said: "Good to ostudytysya out!". Another quickly turned the shutter, resulting in what he said was frozen alive that broke pairs of oxygen ...

It would seem that in this case no direct intentions to commit an offense and the criminal result here does not match the motives and goals of action. Here the motivation is seemingly made by inadequate actions. It acts rather be called bezmotyvnym but "zhornutist reasons", his situational conditionality does not mean his absence. This impulsive action was not criminal purpose and proper motive, but this worked stereotypical willingness to act carelessly, thoughtlessly, under the influence of some isolated representations ...

2. The result - material or spiritual implications of actions that have specified values.

3. Rating surrounding, both the act and its outcome and motive. Rating deeds produced in correlation with its social significance: its value for a particular person, persons, group, society, etc.

So, not every act this action, but action is motivated by subjective, that is for someone so audacious and value to a specified ratio (estimate). Act can be moral, immoral or pozamoralnym, but, nevertheless, that irreparable. For example, ... raise the unit to attack morally, but if the attack will lead to irrational and senseless death, that this should not only immoral but criminal.

• Moral (moral) relationships - relationships in starostas come people doing things. Moral relations are subjective dialectics (motivation, interests, desires) and objective (norms, ideals, good luck) with which accounted considered, and for individuals who have an imperative character. Entering the moral relationship, people impose on themselves defined moral obligations and at the same time impose a moral law.

• moral consciousness - involves cognition, knowledge, motivation and volitional decisive influence on moral and ethical activity relationships. It also includes: moral identity, moral self-image. Moral consciousness always axiological, because each of its element, it concludes with the assessment position produced by the system of values and based on a certain set of moral norms, patterns, principles, traditions and ideals. ............